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So What’s Going on in the Southeast Anyways?

September 27, 2010

…and I’m not talking about violence this time.

The Guneyanadolu Projesi is plenty damned fascinating. And there’s plenty of academic work on it – and even some scattered articles back on my old, dusty, blog.

But if you haven’t realized it yet, I’m becoming a BLDGBlog repository. And here’s another thing from him.

Our whole mission statement here revolves around “Turkey for Turkey’s Sake.” So what happens when the dams are built, the water level is raised, and people must leave? This happens.

And dams don’t just put a period on architectural change, you know. And not all dams will be running at full capacity, or even all at once. The architecture of the dams, and how they interact with the mountains and valleys they run through, will become part of the landforms of southeastern Turkey.

What’s the future for Southeastern Turkey? I have no idea. I argued this with a very tall, very hirsute, and very Kurdish friend yesterday, and we didn’t come to a satisfactory answer.

And I don’t condone violence and I don’t condone terrorism. But if you are to tell me that the PKK would be able to use disused dams and the underwater caves they created? The way that the Soviet resistance used the Odessa catacombs in WW2? Yeah, that’s pretty awesome in a Mad Max sort of way, no?

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  1. March 13, 2011 2:00 am

    The Second Word

    In the Name of God, the Merciful, the Compassionate.

    Those who believe in the Unseen. 1

    If you want to understand what great happiness and bounty, what great pleasure and ease is to be found in belief in God, listen to this story which is in the form of a comparison:

    One time, two men went on a journey for both pleasure and business. One set off in a selfish, inauspicious direction; the other on a godly, propitious way.

    Since the selfish man was both conceited, self-centred, and pessimistic, he ended up in what seemed to him to be a most wicked country due to his pessimism. He looked around and everywhere saw the powerless and the unfortunate lamenting in the grasp and at the destruction of fearsome bullying tyrants. He saw the same grievous, painful situation in all the places he travelled. The whole country took on the form of a house of mourning. Apart from becoming drunk, he could find no way of not noticing this grievous and sombre situation. For everyone seemed to him to be an enemy and foreign. And all around he saw horrible corpses and despairing, weeping orphans. His conscience was in a state of torment.

    The other man was godly, devout, fair-minded, and with fine morals so that the country he came to was most excellent in his view. This good man saw universal rejoicing in the land he had entered. Everywhere was a joyful festival, a place for the remembrance of God overflowing with rapture and happiness; everyone seemed to him a friend and relation. Throughout the country he saw the festive celebrations of a general discharge from duties accompanied by cries of good wishes and thanks. And he also heard the sound of a drum and band for the enlistment of soldiers with happy calls of “God is Most Great!” and “There is no god but God!” Rather than being grieved at the suffering of both himself and all the people like the first miserable man, this fortunate man was pleased and happy at both his own joy and that of all the inhabitants. Furthermore, he was able to do some profitable trade. He offered thanks to God.

    After some while he returned and came across the other man. He understood his condition, and said to him: “You were out of your mind. The ugliness inside you must have been reflected on the outer world so that you imagined laughter to be weeping, and the discharge from duties to be sack and pillage. Come to your senses and purify your heart so that this calamitous veil is raised from your eyes and you can see the truth. For the country of an utterly just, compassionate, beneficent, powerful, order-loving, and kind king could not be in the way you imagined, nor could a country which demonstrated this number of clear signs of progress and achievement.” The unhappy man later came to his senses and repented. He said, “Yes, I was crazy through drink. May God be pleased with you, you have saved me from a hellish state.”

    O my soul! Know that the first man represents an unbeliever, or someone depraved and heedless. In his view the world is a house of universal mourning. All living creature are orphans weeping at the blows of death and separation. Man and the animals are alone and without ties being ripped apart by the talons of the appointed hour. Mighty beings like the mountains and oceans are like horrendous, lifeless corpses. Many grievous, crushing, terrifying delusions like these arise from his unbelief and misguidance, and torment him.

    As for the other man, he is a believer. He recognizes and affirms Almighty God. In his view this world is an abode where the Name of the All-Merciful One is constantly recited, a place of instruction for man and the animals, and a field of examination for man and jinn. All animal and human deaths are a demobilization. Those who have completed their duties of life depart from this transient world for another, happy and trouble-free, world so that place may be made for new officials to come and work. The birth of all animals and humans forms their enlistment into the army, their being taken under arms, and the start of their duties. Each living being is a joyful regular soldier, an honest, contented official. And all voices, either glorification of God and the recitation of His Names at the outset of their duties, and the thanks and rejoicing at their ceasing work, or the songs arising from their joy at working. In the view of the believer, all beings are the friendly servants, amicable officials, and agreeable books of his Most Generous Lord and All-Compassionate Owner. Very many more subtle, exalted, pleasurable, and sweet truths like these become manifest and appear from his belief.

    That is to say, belief in God bears the seed of what is in effect a Tuba Tree of Paradise, while unbelief conceals the seed of a Zakkum Tree of Hell.

    That means that safety and security are only to be found in Islam and belief. In which case, we should continually say, “Praise be to God for the religion of Islam and perfect belief.”

    * * *

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